Bajile madarida i zodirope cahiso darisapa! Modern English Translation The Thunders of Judgment and Wrath are numbered and are harboured in the North in the likeness of an oak, whose branches are Nests 22 of Lamentation and Weeping laid up for the earth, which burn night and day: and vomit out the heads of scorpions and live sulphur mingled with poison. These are the Thunders that times in ye 24th part of a moment roar, with a hundred mighty earthquakes and a thousand times as many surges, which rest not nor know any echoing time between.
One rock brings forth , even as the heart of man does his thoughts. For her iniquity is, was and shall be great! Come away: but not your noises. Phonetic Translation Oxiayala holado, od zodirome O coraxo das zodiladare raasyo.
Casaremanu hoel-qo, od ti ta zod cahisa soba coremefa i ga. Zodacare eca od Zodameranu! Modern English Translation The Mighty Seat groaned and they were 5 thunders which flew into the East: and the Eagle spoke and cried with a loud voice, Come away: and they gathered themselves together and became the house of death of whom it is measured and it is as they are, whose number is Come away, for I have prepared for you.
Move therefore, and show yourselves: open the Mysteries of your Creation: be friendly unto me: for I am the servant of the same your God, the true worshipper of the Highest. Zodacare, gohusa, od Zodameranu. Odo cicale Qaa! Bring down your train that the Lord may be magnified, whose name amongst you is Wrath. Move, I say, and show yourselves: open ye Mysteries of your Creation: be friendly unto me: for I am the servant of the same your God, the true worshipper of the Highest.
Phonetic Translation Napeai Babajehe das berinu VAX ooaona larinuji vonupehe doalime: conisa olalogi oresaha das cahisa afefa.
Micama isaro Mada od Lonu-sahi-toxa, das ivaumeda aai Jirosabe. Zodacare od Zodameranu. Modern English Translation O you swords of the South which have 42 eyes to stir up the wrath of sin, making men drunken which are empty.
Behold the promise of God and his power which is called amongst you a Bitter Sting. Move and show yourselves: open the Mysteries of your Creation: be friendly unto me: for I am the servant of the same your God, the true worshipper of the Highest.
Phonetic Translation Noroni bajihie pasahasa Oiada! Zodacare od Zodameranu! Modern English Translation O you sons of fury, the daughters of the lust, which sit upon 24 seats, vexing all creatures of the earth with age, which have under you behold the Voice of God, the promise of him which is called amongst you Fire or Extreme Justice. Phonetic Translation Hasa! Odo cicale Qaa. Modern English Translation O you the governor of the first flame under whose wings are which weave the earth with dryness: which knows the great name Righteousness and the Seal of Honour.
Move and show yorselves: open the Mysteries of your Creation: be friendly unto me: for I am the servant of the same your God, the true worshipper of the Highest. Phonetic Translation Ilasa viviala pereta!
Salamanu balata, das acaro odazodi busada, od belioraxa balita: das inusi caosaji lusadanu EMODA: das ome od taliobe: darilapa iehe ilasa Mada Zodilodarepe.
Modern English Translation O you second flame, the house of Justice, which has your beginning in glory and shall comfort the just: which walks on the earth with feet that understand and separate creatures: great are you in the God of Stretch Forth and Conquer. Phonetic Translation Ilasa dial pereta! Modern English Translation O you third flame whose wings are thorns to stir up vexation and hast Lamps Living going before you, whose God is Wrath in Anger, gird up your loins and hearken.
Bolape como belioreta pamebeta. Modern English Translation O you mighty Light and burning flame of comfort which opens the glory of God to the centre of the earth, in whom the Secrets of Truth have their abiding, which is called in thy kingdom Joy and not to be measured: be you a window of comfort unto me. LIL 6. MAZ ICH LEA ASP DES 2. ARN 7. DEO LOE TAN LIN ZAA 3. ZOM 8. ZID ZIM ZEN TOR BAG 4.
PAZ 9. ZIP VTA POP NIA RII 5. LAT ZAX OXO Where do they end? We start with God, or the first cause light, love, the force--whatever you want to call him. God creates the universe by a word or sound om point, word of God, for instance. The first realm that is created is the highest and may be called the highest heaven or realm of the holy spirit. Whatever it is, it is the highest spiritual plane just below God.
Then the next spiritual realm is created, which is a reflection of the highest plane and a step lower; perhaps this is the realm of the archangels. Then another plane is reflected below that; it may be the plane of the lower angels.
Finally we get to the physical world, which is the lowest reflection of all of these planes. Please keep in mind that these planes or realms are all interconnected and inside one another, but one is higher than the next in terms of its spiritual dimensions.
Also, each of these realms or planes, like our physical world, is real and is composed of its own substances and beings. There are thirty aethyrs, or spiritual realms, that we will be discussing and using magic to enter. Each of these realms has its own angels, or governors as they are called, that control and monitor their world. These angels are also your guides and contacts when you enter these spheres. As we move up through the spiritual realms, or aethyrs, we get closer to God and experience his presence more and more.
So, now I can try to define magic in my own terminology. Magic is a ritual or meditation in which a person tries to reconnect and be present with God. In this case it is through the recitation of a special Enochian language that has been handed down through generations. There have been many books written about finding God. Unless you can experience it, however, it is just theory. Many techniques have been developed, but some require years of practice and exercise, costly classes and instruction, and many are just too difficult for the average person.
I do not believe that God meant it to be this way. I believe there is an easy way and a most natural way that God has given us to help us on our spiritual search for him. He wants us to find him and be present with him. As stated earlier, when the magic is lost which it is from time to time , it will reappear again to an individual capable of understanding what it is and restoring it to humankind.
Its most recent reappearance was in the sixteenth century when the angels transmitted it to Dr. John Dee of England, one of the most accomplished scientists and scholars of the day and also a very sincere spiritual pilgrim. Nalvage said, regarding to the first call:. It is the Image of the son of God, in the bosome of his father, before all the worlds.
It comprehendeth his incarnation, passion, and return to judgement: which he himself, in flesh, knoweth not; all the rest are of understanding. The exact Center excepted. The enochian version of the calls was dictated before the english translation, most of times.
Sometimes the translation was dictated immediately after the enochian version. The difficulties of translation of enochian calls reveal a really compressed kind of language, which can describe with few words rather complicated things. This problem arises everytime when you try to translate such kind of language, for example if you try to translate a sanskrit-text, so this common argument against the idea that enochian is an own language is lacking evidence.
Because of this quality of the enochian language, the tranlsations into english or german are considerably longer then the enochian call. The actual transmission of the calls was very difficult, as you can see in some fragments of Dee's protocols. In Kelley's vision Nalvage used a crystal-table, on which he showed him the letters.
Donald Tyson combines the calls with the Great Table in an interesting way. He created four large circles, partially overlapping each other. Each circle starts in the eastern watchtower of the subquadrants and clockwise counts the calls between the third and the eighteenth. The circles pass through the little cross of the corresponding subquadrants on the other watchtowers. The first circle sums up the third, fourth, fifth and sixth call and starts in the eastern subquadrant of the eastern watchtower and reaches over to the other eastern subquadrants of the other watchtowers.
The second circle spans the calls seven, eight, nine and ten and starts in the southern subquadrant and so on. The first two calls are not used in here and are associated with the black cross. The first call belongs to the vertical axis and the second call to the horizontal. Looking closer to the text of the calls reveals a problem: Who is the author of the calls? Who should have some interests in transmitting those calls anyway, and what is the meaning of them? Who is the person, speaking in the calls?
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